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Feb 28
Did you ever notice that the most corrupt countries in the world are the also the ones whose populations are the most "devout"? The Philippines and Latin America where the Catholic Church wields tremendous power are perfect examples of this phenomenon. I have a hypothesis that there is a positive correlation between religion and corruption in almost any given society. It seems that the greater
Feb 27
The Compton Effect
The Compton Effect (Audio CD)
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Feb 26

My brother, David, is gay. You can't tell by how he walks or talks or dresses. You wouldn't know who he loves and why unless you know him. The only clue, maybe, is that he happens to be nicer than the rest of my mother's offspring, including me. Several years ago, I said to David: All you have to do to mess with people's stereotypes is be out and be yourself. Whatever the ugly expectation might be: self absorbed, hedonistic, promiscuous, debauched, unable to relate to kids, whatever. . . David isn't it.

One time my mother was driving my tween-age nephews and their friends home from the Christian school they attended. Like boys often do, they were sneering about fags as a way to deal with their own budding sexuality. After dropping the other kids off, my mom said to my nephews, "You do know your Uncle David is gay, don't you?"
"Yeah."
"But you were just saying you'd never hug a gay or take a gift from them or . . ."
"We didn't mean, David! He's our uncle!"

The boys are older now, and grade-school prejudices haven't survived their repeated contacts with Uncle David.

-----------

I'm godless. You can't tell by looking at me. And yet, like David, I belong to one of the most despised and least electable minorities in America. Yes, disbelief is arguably volitional -- arguably -- in contrast to sexual orientation which is not. But consider the following:

From a telephone sampling of more than 2,000 households, university researchers found that Americans rate atheists below Muslims, recent immigrants, gays and lesbians and other minority groups in "sharing their vision of American society." Atheists are also the minority group most Americans are least willing to allow their children to marry . . . today's atheists play the role that Catholics, Jews and communists have played in the past -- they offer a symbolic moral boundary to membership in American society.

An Oklahoma court had to sift through jurors to find some who thought they might be able to trust the word of an atheist against a Christian. This is despite the fact that belief is the norm among American criminals but not among scientists who rise to the tops of their fields. Hemant Mehta, on his blog, Friendly Atheist, offers this tongue-in-cheek list: atheists are evil, angry, militant, baby-eating, unfunny, insensitive, immoral. Note: To go with angry and militant, they're also young and male.

Do you think of yourself as an atheist? Agnostic? Freethinker? Humanist? Spiritual Nontheist? Take a look at the links. If you don't fit the stereotypes, you're in luck. Probably all you have to do to start messing with people's categories is:

1. Find a kind, matter-of-fact way to let people know you lack a god concept.
2. Be yourself.

If you do fit the stereotypes, please -- get some help. And try to take a little break from kicking puppies between now and that first therapy appointment.

Seriously, a key quality of stereotypes is that the more dramatically wrong they are, the easier it is to violate them. When a panhandler says, "Thank you." I make a point to say, "You're welcome. Since I don't believe in gods I think it's important for us to take care of each other." For most of the self-avowed atheists I know, all they need to do is put on a "Friendly Atheist" hat when they take their grandkids out for ice cream.

 
Feb 24

Many religions propagate by preying on our most deep rooted fears and insecurities. They use carrot and stick tactics to keep followers on side, and to entrap and pounce upon potential converts.  Because these tactics attack deep rooted, deep seeded fears and emotions, they work on people of all ages, persuasions and backgrounds.  There are, evidently, people who can see through these tactics.  For some this ability is born out of the fact they were not indoctrinated into religion throughout their childhood, for others critical thinking leads them in the right direction.

I’m fascinated by this carrot and stick approach, and the lengths established religions go to in order to keep up the charade.  The lengths they go to in order to suppress rational and critical thought, and the lengths they go to in order to convince those that will listen that the rewards, and punishments, are real and present.  It occurred to me that this is unique in our world, there is nowhere else an unproved threat is so feared, and an unproved reward so coveted.  Even considering what I would consider to be “edge cases”, such as the threat of prison for accumulating parking tickets, or the reward of winning the lottery, we do not rely on unsubstantiated claims, we can do the math on lottery odds and we can read the law that law enforcement officers apply.  For religion, it is the various deities that hold us up against their own, in some cases unknown, standards.

One facet of our lives that does seem to hinge on a similar carrot and stick mechanism is actually an offshoot of, or a poor relation to, religion.  Children up and down the land will be familiar with Santa Claus, and his unique brand of “justice”.  Much like a deity, he judges people based on their behaviour and rewards or punishes (punishment through the lack of reward in light of the children’s peers being rewarded) them based on his judgement.  And much like religion, the criteria for gaining this reward is largely unknown and ambiguous. “Be good” isn’t a sufficiently sophisticated mantra on which to live one’s life. “Good” varies based on a persons emotional and psychological make-up and their current situation. To you, someone with money and a job, stealing a loaf of bread may not seem like an altruistic venture, but to someone with no money, and a family to feed, it may seem like a judicial, justifiable, “good” act.  The concept of “Good” as a measurement is relative to a large number of variables, and as such leaves those who are being judged unsure as to where the measurement points lie.

The preceding paragraph is a fairly detailed analysis of what should be a simple concept. “Be good and you’ll get toys” is how it usually plays out, or, equally regularly, “stop that or Santa won’t bring you anything for Christmas”.  The carrot, and the stick.  So why do we grow out stop believing in Santa, but not a deity? Is it because it becomes socially unacceptable to continue your belief in one but not the other?  The similarities are obvious to all, the unproved being that judges us and dishes out rewards and punishments, the mountains of evidence that contradict eithers existence (Santa could no more travel around the earth in the space of a single day than God could create the earth, heaven, the universe, billions of stars and billions of planets in seven) and the clear intent of the creators of these myths (control and power).

While you’re pondering the acceptability of believing one imaginary being over another (remember atheists only disbelieve in one less God than theists - depending on the brand of theist), consider whether Santa Claus is a form of theistic grooming of children.  Is it a way of making it acceptable to believe in such unfounded claims later in life?  Is Santa, and the rewards believing in him provides in your early life, simply laying the groundwork for future theism?  It may just be that the rewards are more fitting to adults.  Many people get to a stage in their life at which point they can just purchase items they desire, in which case offering physical, tangible, rewards to believe in a deity may not be the convincer it is to a child.  It may also be that the punishment is so great that fear drives followers to religion, an eternity in hell is far worse than not getting the latest G.I Joe toy.

However, it is my belief (and I’m no psychologist) that not only is the concept of religion ingrained on our psyches at a a young age, but being encouraged to believe in Santa lays the ground work for a life of non-questioning belief.  It’s but a small piece of the jigsaw, admittedly, but a part nonetheless.

Did you believe in Santa as a kid? If so, why did you stop? And if you currently believe in a deity, why have you continued to believe in that deity long after discounting Santa as a credible, existing, entity?

*Note - I’ve heard of stories where parents have used the tradition of gifting at Christmas to push their children towards Christianity.  If you don’t believe in Christ, then you don’t celebrate Christmas, and you don’t deserve a gift.  As I touched on earlier, this threat can be simply brushed away in adulthood, but when you are reliant on your parents, it’s not so simple.  Quite frankly, these actions are pathetic.  If your child wants to better themselves by freeing their mind from the shackles of religious, dark age teachings, then you should exceptionally proud and encourage it at every opportunity.  The focus of this article is not to deal with these cases, which I hope are few and far between.

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Feb 22
Feb 19

Further to my post yesterday that contained the news about homophobic christian wingnuts from Westboro Baptish Church planning to protest a performance of The Laramie Project at a college in Basingstoke, the BBC reports that the UK Border Agency has banned the group from entering the country.

The UK Border Agency said it opposed “extremism in all its forms”.

A spokesman added: “Both these individuals have engaged in unacceptable behaviour by inciting hatred against a number of communities.

“We will continue to stop those who want to spread extremism, hatred and violent messages in our communities from coming to our country.

“The exclusions policy is targeted at all those who seek to stir up tension and provoke others to violence regardless of their origins and beliefs.”

Phelps-Roper is reported to have described the UK government as “filthy” for not letting them in to spread their retarded hate diatribes. I’m sure Brown et al are shitting themselves.

BBC News: Anti-gay preachers banned from UK

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Feb 18

You’ve got to admire the sheer audacity of the bollocks Thomas Tobin keeps under wraps (and away from the kids, we hope) under his godly dress. This frock-wearing wingnut has unapologetically fabricated, out of whole (purple) cloth, a supposed interview with new US president Barack Obama in order to frame his misogynistic dogma.

/hattip: Homosecular Gaytheist (which I still think is an awesome blog name)

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Feb 18

It’s been a busy couple of days in the UK with regards to religious stupidity (as opposed to boring everyday stupidity, but there’s plenty of that too), and today is the first chance I’ve had to mention any of it. Time is short, so I’ll simply leave you with the articles concerned, and withhold commentary.

First of all, yesterday’s The Guardian had a feature in it’s G2 insert about Britain’s creationist community, and how batshit insane/ignorant they are. Thankfully they’re nowhere near as numerous nor well funded as their transatlantic (or antipodean, for that matter) compeers, although they do appear to have just as much (or, perhaps I should say, little) perspicacity.

The Guardian: Defying Darwin

Later on, I read in The Telegraph that the hate-filled gay-obsessed funeral-chaser christian homophobic fundie wingnuts from the Westboro Baptist Church in Kansas were planning to demonstrate at a student performance of an anti-homophobia play, The Laramie Project, in Basingstoke. These morons, who describe the queen as a “whore” (which I suppose could be considered technically accurate if you accept that the old biddy has been paid from the public coffers to have produced a number of sprogs destined to to sit on a shiny chair and wear an expensive hat), haven’t expressed whether they’re coming over to the UK themselves or if they have local sympathisers (Stephen “Birdshit” Green, perhaps?) to do it on their behalf.

The Telegraph: Westboro Baptist Church announces first anti-homosexuality picket in Britain

Deputy gobshite in chief (after the insane old guy who I’m convinced was the Tall Man in the Phantasm films) and matriarchal clown-car of the litigious arseholes, Shirley Phelps-Roper, was also in correspondence with The Telegraph, and the CAPS FILLED bible bashing wingnuttery is of the calibre that only these eejits can come out with. It’s tremendously amusing.

The Telegraph & Phelps-Roper: Westboro Baptist Church justifies UK picket

And, today, news from the Home Office broke that the law lords had determined that hate-filled murder-inspiring muslim fundie dipshit Abu Qatada was to be extradited from the UK to face terrorist charges in Jordan, and that cretinous and credulous HomSec Jacqui “Two Flats” Smith was creaming her knickers over the news, obviously still on a high from banning Dutch MP Geert Wilders from entering the UK because a bunch of ass-backwards muslims might get upset and have a violent tantrum if some other people get to see his Fitna film.

BBC News: Law Lords back Qatada deportation

Phew! After all that, I think I need a nice hot cup of tea and a sit down.

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Feb 18
Feb 17
Feb 16

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Feb 16

While browsing the TVOD provided by my ‘phone/Interet/television service provider I was pleasantly surprised to discover, quite by accident, a channel called BookZone.tv from the booksellers Waterstone’s.

Being a lover of books I thought I’d take a look around and see what they had for someone like me. Here, I was even more pleasantly surprised that they not only have a short chat with palaeontologist Dr Richard Fortey on Charles Darwin’s On The Origin Of Species (obviously to coïncide with the 150th anniversary of that legendary tome’s publication and the 200th anniversary of Darwin’s birth) but it’s also the 150th anniversary of the publication of John Stuart Mills’ On Liberty, where they have a discussion with Professor Paul Kelly of the LSE.

The telly version has a further discussion with both Fortey and Kelly which I can’t find online, but the BookZone.tv web site has the two initial discussions available online to view individually.

Sorry, but they don’t offer embedding of their videos.

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Feb 15
Feb 15

‘Alfinched from Psychodiva.

Apparently the BBC reckons most people will have only read 6 of the 100 books here.

Instructions:

  1. Look at the list and put an ‘x’ after those you have read ENTIRELY
  2. Add a ‘+’ to the ones you LOVE.
  3. Star (*) those you plan on reading.
  4. Tally your total at the bottom.

My reading list:

  1. Pride and Prejudice – Jane Austen
  2. The Lord of the Rings – JRR Tolkien X
  3. Jane Eyre – Charlotte Bronte X
  4. Harry Potter series – JK Rowling X
  5. To Kill a Mockingbird – Harper Lee X+
  6. The Bible X
  7. Wuthering Heights – Emily Bronte X
  8. Nineteen Eighty Four – George Orwell X
  9. His Dark Materials – Philip Pullman X+
  10. Great Expectations – Charles Dickens X
  11. Little Women – Louisa M Alcott
  12. Tess of the D’Urbervilles – Thomas Hardy X
  13. Catch 22 – Joseph Heller X+
  14. Complete Works of Shakespeare X
  15. Rebecca – Daphne Du Maurier
  16. The Hobbit – JRR Tolkien X
  17. Birdsong – Sebastian Faulks
  18. Catcher in the Rye – JD Salinger X
  19. The Time Traveller’s Wife – Audrey Niffenegger
  20. Middlemarch – George Eliot
  21. Gone With The Wind – Margaret Mitchell X
  22. The Great Gatsby – F Scott Fitzgerald X
  23. Bleak House – Charles Dickens
  24. War and Peace – Leo Tolstoy X
  25. The Hitch Hiker’s Guide to the Galaxy – Douglas Adams X+
  26. Brideshead Revisited – Evelyn Waugh X
  27. Crime and Punishment – Fyodor Dostoyevsky X
  28. Grapes of Wrath – John Steinbeck X
  29. Alice in Wonderland – Lewis Carroll X+
  30. The Wind in the Willows – Kenneth Grahame X
  31. Anna Karenina – Leo Tolstoy
  32. David Copperfield – Charles Dickens X
  33. Chronicles of Narnia – CS Lewis X
  34. Emma – Jane Austen X
  35. Persuasion – Jane Austen X
  36. The Lion, The Witch and The Wardrobe – CS Lewis X
  37. The Kite Runner – Khaled Hosseini
  38. Captain Corelli’s Mandolin – Louis De Bernieres
  39. Memoirs of a Geisha – Arthur Golden
  40. Winnie the Pooh – AA Milne X
  41. Animal Farm – George Orwell X+
  42. The Da Vinci Code – Dan Brown X
  43. One Hundred Years of Solitude – Gabriel Garcia Marquez
  44. A Prayer for Owen Meaney – John Irving
  45. The Woman in White – Wilkie Collins
  46. Anne of Green Gables – LM Montgomery
  47. Far From The Madding Crowd – Thomas Hardy X
  48. The Handmaid’s Tale – Margaret Atwood X+
  49. Lord of the Flies – William Golding X+
  50. Atonement – Ian McEwan
  51. Life of Pi – Yann Martel *
  52. Dune – Frank Herbert X
  53. Cold Comfort Farm – Stella Gibbons
  54. Sense and Sensibility – Jane Austen X
  55. A Suitable Boy – Vikram Seth
  56. The Shadow of the Wind – Carlos Ruiz Zafon
  57. A Tale Of Two Cities – Charles Dickens X
  58. Brave New World – Aldous Huxley X+
  59. The Curious Incident of the Dog in the Night-time – Mark Haddon
  60. Love In The Time Of Cholera – Gabriel Garcia Marquez
  61. Of Mice and Men – John Steinbeck X
  62. Lolita – Vladimir Nabokov X+
  63. The Secret History – Donna Tartt
  64. The Lovely Bones – Alice Sebold
  65. Count of Monte Cristo – Alexandre Dumas X+
  66. On The Road – Jack Kerouac
  67. Jude the Obscure – Thomas Hardy X
  68. Bridget Jones’s Diary – Helen Fielding
  69. Midnight’s Children – Salman Rushdie
  70. Moby Dick – Herman Melville X
  71. Oliver Twist – Charles Dickens X
  72. Dracula – Bram Stoker X
  73. The Secret Garden – Frances Hodgson Burnett
  74. Notes From A Small Island – Bill Bryson
  75. Ulysses – James Joyce X
  76. The Bell Jar – Sylvia Plath
  77. Swallows and Amazons – Arthur Ransome X
  78. Germinal – Emile Zola
  79. Vanity Fair – William Makepeace Thackeray
  80. Possession – AS Byatt
  81. A Christmas Carol – Charles Dickens X
  82. Cloud Atlas – David Mitchell
  83. The Color Purple – Alice Walker
  84. The Remains of the Day – Kazuo Ishiguro
  85. Madame Bovary – Gustave Flaubert X
  86. A Fine Balance – Rohinton Mistry
  87. Charlotte’s Web – EB White X+
  88. The Five People You Meet In Heaven – Mitch Alborn
  89. Adventures of Sherlock Holmes – Sir Arthur Conan Doyle X
  90. The Faraway Tree Collection – Enid Blyton X+
  91. Heart of Darkness – Joseph Conrad X+
  92. The Little Prince – Antoine De Saint-Exupery X+ (one of my favourite books ever)
  93. The Wasp Factory – Iain Banks X
  94. Watership Down – Richard Adams X+
  95. A Confederacy of Dunces – John Kennedy Toole
  96. A Town Like Alice – Nevil Shute
  97. The Three Musketeers – Alexandre Dumas X+
  98. Hamlet – William Shakespeare X
  99. Charlie and the Chocolate Factory – Roald Dahl X+
  100. Les Miserables – Victor Hugo X

60/100.

Some of these I’ve never heard of, and some I have absolutely no interest in reading (Brigitte Jones being an example).

Admittedly, a number of these (occasionally considered “classics”) I probably wouldn’t have read if I weren’t expected to at school (notably Austen and Brontë — I find them dry and uninspiring) but that alone would easily have put me over the six the BBC would have.

Saying that, I’ve not read much in the way of fiction of late, most of my reading (list to be updated with my most recent holiday reads soon) has been popular science or other reality-based tomes. The fiction I have been reading is mostly things that I’ve previously read and really enjoy re-reading, Stranger In A Strange Land (Robert A Heinlein) and The Launching of Roger Brook (Dennis Wheatley) being the latest ones.

If you’ve read thus far, consider yourself tagged (if you like).

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Feb 14

Bob Churchill of the BHA has set up an excellent Netvibes collection, Humanism Universe of a bunch of humanism related stuff and other things of interest those the likes of me.

Dead handy it is too.

/hattip: No Double Standards

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Feb 13

Every once in a while someone comes along who makes us see ourselves in a new way. Through their behavior, they hold up a mirror to our own impulses. For many of us, Barack Obama, through his words and actions, calls to the surface yearnings and energy we thought had died. On the other hand, we watch Fred "God hates Fags" Phelps or Nadya Suleman and think, ooh, that's nasty.

What do they have in common with Barack Obama?!

Here's what: they push us up against some of our deepest values and strongest feelings. They ask us what we stand for and what we're going to do about it.

If we're honest, the revulsion we feel toward Phelps and Suleman is partly because they confront us with our own darkness. Ordinary Evangelicals--decent loving people who are bound to homophobia by bibliolatry--cringe at the horrid, hateful signs that Phelps waves in the name of their God. And for some, a wonderful thing happens.  Sanctified alienation from gays gets overwhelmed by alienation from gay-haters.  Love wins out.

For many people, a Phelps encounter offers a first visceral experience of what it's like to be on the receiving end of such loathing. In the same way that Hollywood takes sex and violence over the top so that we can get those adrenaline surges from the comfort of our couches, Phelps purifies and refines homophobia into such a vile spew that, even across our laptops and televisions, we can't help but feel it in our own bodies.

It is the intensity of Phelps that gives him the power to call us out of our armchairs. This week---in an incident that rippled across the country--Kansas high school students rallied around their gay friends, holding signs of affirmation and love. What's the matter with Kansas? Maybe not so much as some people think.

Suleman's biomedical exploits also have rippled across the country. She hit a nerve we didn't know we had. Lurid curiosity, revulsion, indignation, child-empathy, nurturance and outrage - these are powerful emotions, and they've raised powerful questions about right and wrong. How many is too many? Who is responsible? What do those children -with their likely disabilities--deserve in terms of care? What do all children deserve in terms of care? Who decides?

We may grieve the harm caused by people who blunder through life at extremes. But we should also thank them. Because most of the harm done in the world isn't done by Phelps's or Sulemans. It's done by people like you and me with our ordinary fears and blind spots and pursuit of what we want. And they help us change.

---From the dedication page of Lon Po Po, A Red Riding Hood Story by Ed Young: "To all the wolves of the world for lending their good name as a tangible symbol for our darkness."

Feb 13

Last week I noted an article in The Independent by Johann Hari defending free speech and the right to criticise religion. The article was also picked up by the Indian newspaper The Statesman, but a bunch of (4,000 or so) muslim fundies saw it an bitched and bawled, eventually rioting in front of The Statesman’s offices and calling for the arrest of the editor, the publisher and Hari.

Two days ago, the editor and the publisher were indeed arrested, and have been charged with deliberately acting with malicious intent to outrage religious feelings.

Hari has responded to this news in the Huffington Post with another spot-on article.

What should an honest defender of free speech say in this position? Every word I wrote was true. I believe the right to openly discuss religion, and follow the facts wherever they lead us, is one of the most precious on earth — especially in a democracy of a billion people rivven with streaks of fanaticism from a minority of Muslims, Hindus and Sikhs. So I cannot and will not apologize.

I did not write a sectarian attack on any particular religion of the kind that could lead to a rerun of India’s hellish anti-Muslim or anti-Sikh pogroms, but rather a principled critique of all religions who try to forcibly silence their critics. The right to free speech I am defending protects Muslims as much as everyone else. I passionately support their right to say anything they want — as long as I too have the right to respond.

Hari has been criticised by both fundies and those multicultural dhimmi eejits who always step up to support mad-islamists when they whinge enough.

It’s also worth going through the arguments of the Western defenders of these protesters, because they too aren’t going away. Already I have had e-mails and bloggers saying I was “asking for it” by writing a “needlessly provocative” article. When there is a disagreement and one side uses violence, it is a reassuring rhetorical stance to claim both sides are in the wrong, and you take a happy position somewhere in the middle. But is this true? I wrote an article defending human rights, and stating simple facts. Fanatics want to arrest or kill me for it. Is there equivalence here?

[My emphasis.]

The solution to the problems of free speech — that sometimes people will say terrible things — are always and irreducibly more free speech. If you don’t like what a person says, argue back. Make a better case. Persuade people. The best way to discredit a bad argument is to let people hear it. I recently interviewed the pseudo-historian David Irving, and simply quoting his crazy arguments did far more harm to him than any Austrian jail sentence for Holocaust Denial.

Please do not imagine that if you defend these rioters, you are defending ordinary Muslims. If we allow fanatics to silence all questioning voices, the primary victims today will be Muslim women, Muslim gay people, and the many good and honourable Muslim men who support them. Imagine what Europe would look like now if everybody who offered dissenting thoughts about Christianity in the seventeenth century and since was intimidated into silence by the mobs and tyrants who wanted to preserve the most literalist and fanatical readings of the Bible. Imagine how women and gay people would live.

One commentator summed up their comment with this insightful note:

Those who seek to shut down opposing views expose their essential weakness, and nothing else.

Indeed, the biggest weakness of all dogma is the rational discussion of same.

“Despite the Riots and Threats, I Stand By What I Wrote” — Johann Hari, The Huffington Post

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Feb 13
Ed Buckner, President of the American Atheists challenges author Ray Comfort on his position on Darwin's theory of evolution.

[0:05:35] ... Elements always have to do is go to pull the plug on atheism dot com and you'll see. Proof that the evolution has no. ...
Feb 12

What did Abraham Lincoln and Charles Darwin have in common besides their February 12, 1809 birthday?  Both men transcended the self-centered thinking so characteristic of our kind, allowing them to see the unity of life in a new way.   By self-centered, I don't mean selfish.  I mean our incredible tendency to perceive ourselves as the measure of all that is:  My tribe, my religion, my nation-state, my gender, my "race", my species--all else is here to serve us.

This bias is totally built in.  During my graduate student days, I worked with an industrial organizational psychologist seeking to improve personnel interviews.  One problem with interviews is what psychologists call a "similar to me" bias.  Someone who is similar to me on completely irrelevant characteristics--same home town, same hair style, same musical tastes, same ethnic heritage--is seen as more competent as a result. Since interviews seek genuine competence, this is a problem, and interviewers are trained to resist it. Unfortunately, the similar-to-me bias shows up in ordinary life, where we often have no idea how powerfully it is shaping who we care about or whose ideas we take seriously.

At a time when many of his compatriots saw dark skinned peoples as less than human, Darwin methodically mapped universal human emotions:  surprise, disgust, anger, fear, and happiness.  He defined us within a broader web of life that brought into sharp focus our human similarities in a way that old dogmas had not.  Why?  Because he brought a scientist's mind to the task - a painstaking process of gathering data, obsessing over small details, brooding over what he had found, and following the data where they lead.  Lincoln, the politician, looked at those universal human emotions and thought about individuals and society.  He brooded, not over details of bone and sinew, but over tensions and ethics:  What does our basic humanity imply about how we should live in community with each other?  

The scientific mind and the mind of the ethicist/politician are a great pair.  We grow best and flourish best with the two informing each other.

The work of Darwin and the work of Lincoln is ever unfinished--each represented a point of consciousness in a broader human endeavor.  Even in their own day, they were not alone.  Wallace independently discovered the process of natural selection.  Wilberforce fought to end slavery in the British Empire.  Today, scientists have established that at a genetic level "race" is a falsehood, an artifact of the human mind's tendency to take shades of gray--or in this case brown--and break them into oversimplified categories.  

And yet, even today, with a brown man in the White House, the front page of my local paper today was dominated by a story of racial violence.  My generation is plagued by a self-centered tendency to spend more than we earn--to borrow against future generations who have no voice or vote.  Our religions continue to be plagued with self-centered claims of exclusive salvation.  The American nation state is plagued by a self-centered mission to rescue our oil from under their sand. Our citizens are plagued by a self- centered habit of asking what our country can do for us.The work of Darwin and Lincoln is yours and mine to continue.  Only with a thousand points of insight and a thousand bodies living for change, will we get to the point that we can use our knowledge and power for the good of all.

Feb 12

Super-cute instigator of the ‘atheist bus’ campaign, Ariane Sherine, engaged in a (very) short (very) public debate (in the street), and it’s available on the BBC News site.

A Christian group is responding to an atheist bus advert campaign [which in turn was a response to a previous christian advertisment campaign, but nobosy ever seems to want to bother reporting this little factette] which carried the slogan, “There’s probably no God. Now stop worrying and enjoy your life”.

The Trinitarian Bible Society is now launching rival posters for London buses which contain religious verse and details on how to obtain a bible [ed: free winter fuel?].

Here, comedy writer Ariane Sherine who came up with the atheist campaign and David Larlham of the Trinitarian Bible Society debate the issues.

Watch the short video.

/hattip: The Enlightened Observer with some interesting commentary.

Possibly related posts:

  1. The Guardian: Christians respond to the ‘atheist bus’ Three sepa
  2. I’m on the ‘atheist bus’ and I
  3. ASA: ‘atheist bus’ adverts not breaking code The Advert

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